Halimo Abdi Betal (1878-1904) is probably the first Muslim to have been buried in Bradford; she died at the young...
Throughout the nineteenth and early twentieth centuries, imperial nations like Britain, France, Germany, Belgium, the United States and other nations engaged in the display of colonized and racialized peoples, who were exoticised for the purposes of entertainment, education, and for the purported advancement of scientific knowledge, particularly ethnology and anthropology, which did much to underpin the racializing colonial imagination. Muslim peoples were also part of these displays.
These displays of colonized peoples, which some scholars have called "human zoos", were an important part in the popularizing and reinforcing of racist ideas. They also highlight the long-distance travel of people and ideas through imperial systems as exoticized "Others" to the centres of imperial power. First in the great imperial capitals like London and later to provincial cities like Bradford.
What is called the "human zoo" first emerged in 1875, which promoted three features of (i) exoticism, playing up what was different or strange to Europeans, (ii) physical characteristics such as beauty and strength, based on racialized ideas of authentic ethnographic types, and (iii) picturesque customs and practices that would entertain the crowds (music, dance, mock fighting and procession with animals). The human zoo was not altogether new but drew on the centuries-old practice of bringing non-European peoples to Europe, the early nineteenth-century freak shows, the great imperial exhibitions and American circus trade of the mid-nineteenth century. Carl Hagenbeck (1844-1932), the son of an exotic animal importer and owner of a menagerie, displayed his first native peoples, the Lapps (Sami) in 1875, but in the course of his long career he drew on the peoples of Africa, Asia and the Americas. Hagenbeck was one of a number of entrepreneurs who acted as middlemen to bring colonized peoples to be displayed in Europe and North America.
These human zoos played an active role in shaping how white populations understood the "Other", and were influenced by the industrial and colonial culture of host nations, including Britain. Muslims also numbered among these colonized peoples who were put on display in nineteenth- and twentieth-century Britain, and some instances of these form part of this collection.
It is important to understand these exhibitions of colonial subjects not merely as a consequence of imperialism but also as playing an active role in normalising notions of civilizational and race superiority at a popular level: hundreds of thousands of people visited these native villages in places like Sydenham in London, and Bradford. Where possible, it is also important to recover from the colonial archive the agency and dignity of these Muslim peoples who were put on display despite the obvious constraints under which they operated.
Halimo Abdi Betal (1878-1904) is probably the first Muslim to have been buried in Bradford; she died at the young...
In late April 1895, a group of sixty-six Somalis arrived at the Tilbury Docks aboard the Clan Ross. They came...
In 1904, the great Bradford Exhibition was held in Lister Park. It was held to inaugurate the newly-built Cartwright Hall,...
Founded in 1678, the Ashmolean Museum features an Islamic and Middle East Gallery which exhibits a selection of artifacts made...
April 1895 - October 1895
In late April 1895, a group of sixty-six Somalis arrived at the Tilbury Docks aboard the Clan Ross. They came to form the East African village at the Crystal Palace in London over the coming months; it was claimed at the time that this was the first ever Somali group to visit England. Described by the London press in racializing terms as a "very fine type" with gleaming white teeth and burnished copper skin, these Somalis were accompanied by six children, a menagerie of animals, and the materials to construct their huts for the summer exhibition. Five of them were women, and it was later claimed in 1904 that Halimo Abdi Batel who died in Bradford at a Somali village exhibition (see the entry on her in this collection), had been one of the five. An imam also travelled with the troupe. During May the weather was bad, and fourteen of the troupe became ill, some of whom were reported to have been in "great peril".
This venture was orchestrated by the German entrepreneur Carl Hagenbeck, who aimed to present what he considered to be a complete depiction of African life on the slopes of Sydenham Hill. The son of an animal trader, Hagenbeck began to bring colonized peoples to tour in Europe from the mid-1880s, and conceived of his shows as a form of infotainment, striving to be authentic depictions of native while also being entertaining. In reality, these two goals worked against each other, so what was co-curated between colonized peoples and their imperial sponsors was reinvention and performance of non-European customs and occupations to entertain European peoples. Hagenbeck considered the shows more authentic if colonized peoples were displayed riding or herding the animals they tended at home: he considered them "zoological-anthropological" shows. The show at Crystal Palace featured the Somalis camel-racing among other performances.
The Crystal Palace exhibition featured over three hundred animals, including 24 lions and 250 sheep, as well as giant pythons, aimed to be a spectacular event. It opened on 18 May 1895, facing direct competition from Imre Kiralfy's Empire of India Exhibition at Earl's Court. The Duke and Duchess of York even visited the Somalis at the Crystal Palace. Advertising claimed an attendance of over 42,000 people on the opening day, with the London press praising the exhibition as "most interesting" and "quite natural".
In mid-June, the Somalis were taken to the London zoo, where they encountered various animals and expressed interest in giraffes that had been brought from Somalia. While news reporting of a September interview with the Somalis might not be taken at face value, it indicated that the Somalis had been content with their experience but were ready to leave Sydenham. They had received gifts, and Hagenbeck's son taught two Somali boys to ride bicycles, who preferred the nearby Catford cycle track to the grassy slopes of Sydenham.
The Somalis departed from Gravesend in early October 1895. Hundreds of thousands of Britons had witnessed their presence during the summer months of that year.
Jeffrey Green, "Somalis in London in 1895.” (November 2019). https://jeffreygreen.co.uk/217-somalis-in-london/.
Lee Jackson, “Victorian London - Entertainment and Recreation - Exhibitions - the African Exhibition.” The Dictionary of Victorian London, 2023. https://www.victorianlondon.org/entertainment2/africanexhibition.htm.
Hilke Throde-Arora, "Hagenbeck's European Tours: The Development of the European Zoo" in Pascal Blanchard et al (eds) Human Zoos: Science and Spectacle in the Age of Colonial Empires (Liverpool: University Press, 2008), pp. 165-173.
Wikimedia Commons (photograph).
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