Everyday Muslim Heritage and Archive Initiative

Everyday Muslim Heritage and Archive Initiative (EMHAI) was established in 2013 to create an archive collection to document and preserve the lived experience of Muslims in the UK.

The archive collection is an ever-expanding collection of video and audio recordings of oral history interviews from Muslims of diverse ethnic backgrounds across the UK. Alongside a wide-ranging depository of approximately 2000 digitised documents and photographs, that provide both a historical and contemporary narrative of the everyday lives and diversity of the UK's Muslim community.

Additionally, the collection contains video footage of conferences, presentations and other events curated by the EMHAI team.

Bengali Muslim migration had reached its peak during the 1970s with the influx of people coming from the Sylhet region...

Iqbal Geoffrey

Iqbal Geoffrey was a man of Pakistani origin who travelled to London after being accepted as a legal professional in...

Bahadur Sher

Bahadur Sher was born in Northern Pakistan in 1930 and arrived in the UK in 1961 with the aspiration to...

Gladys Milton Palmer

Gladys Milton Palmer was a well known and respected British socialite and heiress who converted to the religion of Islam...

Khurshid Ahmed

Khurshid Ahmed was a member of the Pakistan navy and in 1964, he arrived in the UK as part of...

Altab Ali Park

Altab Ali Park can be found on the intersection of Adler Street, White Church Lane and Whitechapel Road. This green...

Chanan and the Goat

Chanan was born in 1926 in a village near Hoshiarpur. His family owned and farmed the land. He was the...

Caxton Hall

Caxton Hall is a location in which many momentous events occurred, including the assassination of Sir Michael O'Dwyer, the campaign...

EMBS was founded in 1988 as a self-help business service for racialised minority groups in Oxford. One of its founders...

Balliol College

In trying to identify some of the earliest Muslim students to matriculate at the University after the enactment of the...

Founded in 1921, City of Oxford Motor Services Limited was an important site of employment in the 1950s and 1960s...

Al Shami

Al Shami restaurant was the site of Oxford's first halal butchers, and was established in the 1960s. Prior to its...

Trinity College

Brothers Wasif Ali and Naseer Ali Mirza became the first racialised minority and Indian students to be enrolled at Trinity...

Somerville College

Somerville College houses archival materials related to the Oxford Majlis, which was a student society modeled after the Cambridge Majlis...

Oxford Union

On 3 December 1964, Malcolm X addressed the Oxford Union when he partook in the 'Queen and Country' debate. He...

Oxford Martin School

The Oxford Martin School was the sity of of the Oxford Indian Institute, which provided training to Indian civil servants....

Site of the first mixed congregational prayer led by a woman (Prof Amina Wadud) in the UK, 18th October 2008....

A major site of employment which attracted Pakistani Muslims from Sheffield and Bradford. According to the newsreel source linked to...

The UK’s first halal farm, located in Cherwell. In 2002, Lutfi Radwan, a lecturer at the University of Oxford, and...

Noor Inayat Khan GC

Noor served in the military during World War II who served as a wireless operator for the Special Operations Executive,...

24 January 1906

A Muslim Grave in Edwardian Preston

The discovery of the grave in Preston dating from 1906 baffled the Muslims community in Preston — how did a Muslim come to be buried in Lancashire at the turn of the century?  Ismaeel Nakhuda, a freelance journalist and writer, decided to investigate.

During the clearing of brambles in the early 1970s on the edge of the Muslim section of Preston’s Victorian cemetery, volunteers from the city’s mosques discovered an old headstone with inscriptions in Arabic and English:

“Oh he who is deceased and whose mention will be forever,” read the Arabic, “Here definitely rests Achmed ben Ibrahim al-Marakashi whose soul departed to its Creator on Wednesday 28 Dhu al-Qada 1324.” (Dhu al-Qada being the eleventh Islamic lunar month and 1324 being the Islamic year). 

The English inscription below the Arabic read: “Here repose the mortal remains of Achmed Ben Ibrahim of Maraksh Morocco, who died January 24th 1906, aged 60 years.” 

The grave became an intriguing mystery: Was Achmed an Arab businessman, a curious traveller passing through, or even a pious Muslim scholar visiting Edwardian Britain spreading teachings of piety as saintly Muslims and Sufis had been doing for centuries throughout the Islamic world?

After research and investigation, many of which caught the attention of British-American Writer and Academic Yahya Birt, of Leeds University, it was revealed that Achmed ben Ibrahim was the head of a group of Moroccan acrobats who toured the British Isles for at least 25 years at the turn of the 20th century. Neither a businessman nor a traveller, his death certificate gave his occupation as “professional acrobat.”

In addition, Yahya had stumbled on Achmed’s obituary published in the 31 January 1906 edition of “The Crescent,” a weekly newspaper that Quilliam edited about Islam in Britain, which wrote: “Bro. Achmet Ibrahim died at 74, North Road, Preston, on Thursday morning last (1st Dhulheggia, 1323). Our deceased brother was 74 years of age, and had led a very active life. He was a native of Fez, Morocco, but had been travelling in Europe for many years with a company of very clever Arab acrobats and tumblers. He was a fervent and sincere Muslim, and always when in Liverpool attended at the mosque for prayers. He had no children, but leaves a wife (a convert to Islam) to mourn his death."

This provides an interesting insight into Achmed’s religiosity: he was a native of the ‘City of Saints’ Fez, a place located on the trans-Saharan trade route and known throughout the Muslim world for its piety and famous Al-Qarawiyyin Madrasah founded in 859 CE by the intelligent Arab woman, Fatima Al-Fihri. It is possible that Achmed mentioned being from Marrakesh rather than Fez for stage purposes, as it would have been better known in Europe.

Regardless of the questions left by his fascinating life and history, there is one thing that is for sure, as mentioned by Nakhuda: no one at Achmed’s funeral on that cold January winter’s day in 1906 would have dreamt that the place where he was being buried, the edge of the non-conformist section of Preston Cemetery, would one day become the burgeoning Muslim section of Preston Cemetery.

Sources and Attribution

https://www.lep.co.uk/news/riddle-muslim-grave-edwardian-preston-573646

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