The Liverpool Muslim Institute at 8 Brougham Terrace was purchased by Abdullah Quilliam and the mortgages for 11, and 12....
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1894
The chambers of Quilliam and Sons, headed by a convert to Islam, the lawyer and journalist, William Henry Abdullah Quilliam (1856-1932), which were based at 15 and later 6 Manchester Street. Besides its legal practice, Quilliam's clerks were also busy with mailing out the Liverpool Muslim Institute's newspaper and journal (The Crescent and The Islamic World respectively), and his son Billal did his pupilage under him, and continued to run the chambers after Quilliam senior was struck off as a solicitor in 1909.
Manchester Street did not survive the construction of the Queensway Tunnel, and was replaced by Old Haymarket, which follows the line of the original road. Where the offices at no. 15 once stood on the eastern side of the Old Haymarket is now a mix of greenery and parking for buses.
Quilliam's chambers were also used as the Office of the Sheikh-ul-Islam of the British Isles, and some of this letter-headed correspondence is preserved in the Ottoman archives (see picture). As Matt Sharp shows, there is no evidence in the Ottoman archive on Quilliam and the Liverpool Muslims (some 200 documents) that Quilliam was officially granted this office by the caliph, as Quilliam claimed. Instead, the office came out of a special meeting of the Liverpool Muslim Institute in October 1894 when it was proposed and accepted by a vote of its members. That said, the Ottomans never publicly challenged Quilliam's claim of a caliphal grant, so it is safe to assume they thought it was of greater benefit to them not to challenge this claim. Sultan Abdul Hamid II was certainly a patron of Quilliam's, awarding him and his family other honours and roles, and he sent Quilliam on two missions, one to open a mosque in Lagos in 1894 and the other in 1905 on a fact-finding mission to Walachia to report back on unrest there.
Quilliam did his own articles in October 1873-8 under William Radcliffe, a Tory Mayor of the city, of Radcliffe and Smith of 12 Sweeting Street. As a lawyer, Quilliam developed a good reputation in the city and was dubbed “The Attorney-General of the City of Liverpool” by the Liverpool Courier, acting as “solicitor to many trade unions, such as the journeymen bakers, upholsterers, brickmakers, and coppersmiths”, and working between 35 and 40 advocacy cases per week by the mid-1890s, often in defence of working men and the poor. A decade later, the Liverpool Freeman reported that Quilliam had built up “the biggest advocacy practice in the North of England, frequently twelve or fourteen cases a day spread over the Stipendiary’s Court, the County Court, the Coroner’s Court, the County Magistrate’s Court, and some of the sub-urban courts.”
This place is just a few minutes walk from where Quilliam defended many of his clients (see entry on Liverpool Magistrates or Police Courts), which does survive as a Grade II listed building although it is no longer in use and lies derelict.
R. Geaves, Islam in Victorian Britain (Markfield: Kube, 2010).
M.A. Sharp, “On Behalf of the Sultan: The Late Ottoman State and the Cultivation of British and American Converts to Islam”, Ph.D. thesis, University of Pennsylvania, Near Eastern Languages and Civilizations, 2020.
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