This entry includes information about the personal life of Abdullah Quilliam (1856-1932) and in particular about the two families in...
This is collection of places in Liverpool related to the life of Abdullah Quilliam (1856-1932), the founder of Britain's first attested mosque community in 1887, covering his multiple roles as a religious leader, as a lawyer, as a journalist, as a trade unionist and political activist, as well as his personal life.
This entry includes information about the personal life of Abdullah Quilliam (1856-1932) and in particular about the two families in...
8 Brougham Terrace was the site of Britain's first attested mosque community, called the Liverpool Muslim Institute (LMI). It was...
Built by the Quilliam Family, four generations lived in this house from the 1870s to the 1950s. Includes some biographical...
A philanthropic body under the Poor Law Reform Act of 1832. Built workhouses, housing, schools and hospitals, including the famous...
The Medina Home for Children was the first orphanage founded by Muslims in the UK, and was established in 1896....
Fatima Elizabeth Cates (5 January 1865-29 October 1900) was probably the first woman to convert to Islam in Merseyside, who...
This was the residence of Fatima Elizabeth Cates (1865-1900), as listed in the 1891 Census, among the first women to...
This was the site of the first Muslim prayer hall in the UK, which was formally established as the Liverpool...
Fatima Elizabeth Cates (1865-1900) lived at "Granada", Victoria Road, in the town of West Kirby on the western side of...
The first location of the printing offices of the first Muslim periodical published in Britain, the weekly Crescent (1893-1908), the...
The Magistrates Courts (formerly known as the Police Courts) where the Muslim convert and solicitor William Henry Abdullah Quilliam (1856-1932)...
The chambers of Quilliam and Sons, headed by a convert to Islam, the lawyer and journalist, William Henry Abdullah Quilliam...
One nineteenth century couple are an early example of an intercultural Muslim marriage. They were Ali and Amy Mokaiesh who...
Mustapha Karsa (pictured circa 1900) was born in Damascus in around 1848 to a wealthy landowning family. In 1880-1, Karsa...
Abdullah Ydlibi [Idlibi] (c.1820-85) came from a family of Arab notables in administration, politics and trade, with branches in Damascus...
Yahya Parkinson (1874-1918), Scottish Muslim poet, essayist, and critic, was born in Kilwinning, Ayrshire, Scotland, of Irish descent. Born John...
104 Main Street in Kilwinning, Ayrshire, was the birthplace and primary residence of John Parkinson (1874-1814), Britain's founding Muslim poet....
Islam in Victorian Liverpool is a unique eyewitness account dating from 1895 of Britain's first mosque community by an Ottoman...
1894
The chambers of Quilliam and Sons, headed by a convert to Islam, the lawyer and journalist, William Henry Abdullah Quilliam (1856-1932), which were based at 15 and later 6 Manchester Street. Besides its legal practice, Quilliam's clerks were also busy with mailing out the Liverpool Muslim Institute's newspaper and journal (The Crescent and The Islamic World respectively), and his son Billal did his pupilage under him, and continued to run the chambers after Quilliam senior was struck off as a solicitor in 1909.
Manchester Street did not survive the construction of the Queensway Tunnel, and was replaced by Old Haymarket, which follows the line of the original road. Where the offices at no. 15 once stood on the eastern side of the Old Haymarket is now a mix of greenery and parking for buses.
Quilliam's chambers were also used as the Office of the Sheikh-ul-Islam of the British Isles, and some of this letter-headed correspondence is preserved in the Ottoman archives (see picture). As Matt Sharp shows, there is no evidence in the Ottoman archive on Quilliam and the Liverpool Muslims (some 200 documents) that Quilliam was officially granted this office by the caliph, as Quilliam claimed. Instead, the office came out of a special meeting of the Liverpool Muslim Institute in October 1894 when it was proposed and accepted by a vote of its members. That said, the Ottomans never publicly challenged Quilliam's claim of a caliphal grant, so it is safe to assume they thought it was of greater benefit to them not to challenge this claim. Sultan Abdul Hamid II was certainly a patron of Quilliam's, awarding him and his family other honours and roles, and he sent Quilliam on two missions, one to open a mosque in Lagos in 1894 and the other in 1905 on a fact-finding mission to Walachia to report back on unrest there.
Quilliam did his own articles in October 1873-8 under William Radcliffe, a Tory Mayor of the city, of Radcliffe and Smith of 12 Sweeting Street. As a lawyer, Quilliam developed a good reputation in the city and was dubbed “The Attorney-General of the City of Liverpool” by the Liverpool Courier, acting as “solicitor to many trade unions, such as the journeymen bakers, upholsterers, brickmakers, and coppersmiths”, and working between 35 and 40 advocacy cases per week by the mid-1890s, often in defence of working men and the poor. A decade later, the Liverpool Freeman reported that Quilliam had built up “the biggest advocacy practice in the North of England, frequently twelve or fourteen cases a day spread over the Stipendiary’s Court, the County Court, the Coroner’s Court, the County Magistrate’s Court, and some of the sub-urban courts.”
This place is just a few minutes walk from where Quilliam defended many of his clients (see entry on Liverpool Magistrates or Police Courts), which does survive as a Grade II listed building although it is no longer in use and lies derelict.
R. Geaves, Islam in Victorian Britain (Markfield: Kube, 2010).
M.A. Sharp, “On Behalf of the Sultan: The Late Ottoman State and the Cultivation of British and American Converts to Islam”, Ph.D. thesis, University of Pennsylvania, Near Eastern Languages and Civilizations, 2020.
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